Results for 'Emmanuelle Tourme Jouannet'

964 found
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  1.  5
    What is a fair international society?: international law between development and recognition.Emmanuelle Jouannet - 2013 - Portland, Oregon: Hart Publishing.
    Today's world is post-colonial and post-Cold War. These twin characteristics explain why international society is also riddled with the two major forms of injustice which Nancy Fraser identified as afflicting national societies. First, the economic and social disparities between states caused outcry in the 1950s when the first steps were taken towards decolonisation. These inequalities, to which a number of emerging states now contribute, are still glaring and still pose the problem of the gap between formal equality and true equality. (...)
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  2.  52
    Genome Editing and Dialogic Responsibility: “What's in a Name?”.Alessandro Blasimme, Ignacio Anegon, Jean-Paul Concordet, John De Vos, Anne Dubart-Kupperschmitt, Marc Fellous, Pierre Fouchet, Nelly Frydman, Carine Giovannangeli, Pierre Jouannet, Jean-Loius Serre, Julie Steffann, Emmanuelle Rial-Sebbag, Mogens Thomsen & Anne Cambon-Thomsen - 2015 - American Journal of Bioethics 15 (12):54-57.
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  3.  96
    Making “minority voices” heard in transnational roundtables: the role of local NGOs in reintroducing justice and attachments.Emmanuelle Cheyns - 2014 - Agriculture and Human Values 31 (3):439-453.
    Since the beginning of the new millennium, initiatives known as roundtables have been developed to create voluntary sustainability standards for agricultural commodities. Intended to be private and voluntary in nature, these initiatives claim their legitimacy from their ability to ensure the participation of all categories of stakeholders in horizontal participatory and inclusive processes. This article characterizes the political and material instruments employed as the means of formulating agreement and taking a variety of voices into consideration in these arenas. Referring to (...)
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  4.  49
    La rhétorique : art de la preuve ou art de la persuasion ?Emmanuelle Danblon - 2010 - Revue de Métaphysique et de Morale 66 (2):213-231.
    Cet article propose une nouvelle enquête sur l ’ ancien concept de preuve rhétorique. Seront examinées les notions suivantes : le tekmerion (l ’ indice), le paradeigma (l ’ exemple) et le topos (lieu), afin d ’ éclairer leur lien apparemment paradoxal avec la persuasion et la validité. Le propos est de montrer qu ’ un tel paradoxe peut être résolu grâce à une conception stratifiée de la rationalité, où la raison archaïque soutient la persuasion, tandis que la raison moderne (...)
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  5.  39
    The Reason of Rhetoric.Emmanuelle Danblon - 2013 - Philosophy and Rhetoric 46 (4):493-507.
    Paying more attention to the rhetorical side of argumentation raises epistemological questions. In this article I argue that rhetoric has to be an integral part of argumentative models if such models are to be considered rational. In other words, I claim that rhetoric is a necessary condition for argumentation studies. I am aware that this view may appear provocative. I hope to show that it is not the case, if we consider rationality to be a concept that encompasses more than (...)
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  6.  26
    Tim Causer, Margot Finn, et Philip Schofield, dirs., Jeremy Bentham and Australia: Convicts, utility and empire.Emmanuelle de Champs - 2023 - Revue D’Études Benthamiennes 24.
    Ce volume collectif accompagne, à quelques mois d’intervalle, la publication de l’édition critique des textes consacrés par Bentham à l’Australie (_Panopticon versus New South Wales and other writings on Australia_) chez UCL Press sous la direction de Tim Causer et Philip Schofield. Les versions numériques des deux ouvrages sont disponibles en accès ouvert sur le site de l’éditeur. Bentham consacre un premier essai au système pénal en Australie en 1791, à peine six ans après le début des déportations de prisonniers (...)
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  7.  75
    On Robust Constitution Design.Emmanuelle Auriol & Robert J. Gary-Bobo - 2007 - Theory and Decision 62 (3):241-279.
    We study a class of representation mechanisms, based on reports made by a random subset of agents, called representatives, in a collective choice problem with quasi-linear utilities. We do not assume the existence of a common prior probability describing the distribution of preference types. In addition, there is no benevolent planner. Decisions will be carried out by an individual who cannot be assumed impartial, a self-interested executive. These assumptions impose new constraints on Mechanism Design. A robust mechanism is defined as (...)
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  8. Une critique du jugement.Emmanuelle Baillon - 1992 - Revue Internationale de Philosophie 46 (181):138-156.
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  9.  32
    Naming and classifying: an approach to the epistemology of social classes.Emmanuelle Barozet & Oscar Mac-Clure - 2014 - Cinta de Moebio 51:197-215.
    In this paper, we provide an analysis about the relationship between expert and pragmatic categories used to name and categorize social space, from the point of view of the social hierarchies that structure it. Taking the case of Chile, and applying an experimental simulation methodology, we seek to contribute to the epistemological debate about the representations that individuals elaborate about social space, from a cognitive and interactionist perspective of everyday life. We analyse in particular the scope of the concept of (...)
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  10.  12
    Un trésor archaïque du sanctuaire d’Apollon à Délos (Trésor 5) : étude architecturale.Emmanuelle Benchimol & Brigitte Sagnier - 2008 - Bulletin de Correspondance Hellénique 132 (1):1-113.
    Ένας αρχαϊκός θησαυρός στο ιερό του Απόλλωνα (Θησαυρός 5): αρχιτεκτονική μελέτη Στο άρθρο αυτό παρουσιάζεται η αρχιτεκτονική μελέτη ενός από τα αρχαιότερα κτίρια του ιερού του Απόλλωνα στη Δήλο, του Θησαυρού 5. Ο θησαυρός βρίσκεται στα βόρεια του ιερού του Απόλλωνα και είναι το δυτικότερο από τα πέντε μνημεία που οικοδομήθηκαν γύρω από τον Πώρινο ναό. Η μελέτη ξεκινά με την παρουσίαση των κτιρίων αυτών, που θεωρούνται ως οίκοι. Το δεύτερο κεφάλαιο είναι αφιερωμένο στο αρχαιότερο από τα κτίρια αυτά, το (...)
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  11. Les substances chimiques utilisées à des fins de contrôle : un statut juridique controversé.Emmanuelle Bernheim - 2020 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 3 (2):14-23.
    In Quebec, control measures – isolation, restraints and chemical substances – have been the subject of a legislative framework since 1998. However, since that date, chemical substances have been at the heart of a debate on their legal status, between therapy and control. In 2015, the Ministry of Health and Social Services published a revised Reference Framework that is supposed to establish guidelines for chemical substances used for control purposes. A review of this framework, however, reveals several inconsistencies, continuing an (...)
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  12.  7
    Yvonne Knibiehler, Martine Sagaert, Les Mots des mères du xvii.Emmanuelle Berthiaud - 2017 - Clio 45.
    Ces livres semblent à première vue assez similaires puisqu’ils se consacrent tous les deux à l’étude de la maternité, de l’époque moderne jusqu’à nos jours, et accordent une place importante à la littérature. Les mutations importantes de la maternité ces dernières décennies rendent pertinentes l’étude des représentations et du vécu des mères dans le temps long. Ce champ historiographique est cependant loin d’être vierge en France ; de nombreux travaux lui ont été consacrés depuis les années 1...
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  13.  10
    Conscience tragique: penser le néant, vivre de rien.Emmanuelle Bruyas - 2019 - Paris: L'Harmattan.
    "La pensée tragique traverse l'irréductible déchirure de l'homme, considérant, outre les tourments auxquels il est exposé, sa vocation, comme celle de toute chose, à la mort et à l'oubli. Décidée à cheminer loin des rivages consolants, unetelle pensée se recommande, selon Clément Rosset, d'une logique du pire, s'efforçant d'appréhender le réel dans sa présence singulière et chaotique, où chaque existence, émergence hasardeuse et éphémère, n'est arrimée à rien. Nous avons tenté de repérer les points d'impact de cette logique. Il s'est (...)
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  14.  9
    Christophe Salvat, L’utilitarisme.Emmanuelle de Champs - 2022 - Revue D’Études Benthamiennes 21.
    Le propos de cet ouvrage, paru dans la collection _Repères _aux éditions La Découverte_ _est d’offrir une introduction précise et nuancée à l’utilitarisme comme courant philosophique depuis Bentham jusqu’aux utilitaristes contemporains (Peter Singer, Derek Parfit notamment). Dans un petit format (128 pages dont 108 de texte et 13 de bibliographie), Christophe Salvat donne une synthèse problématisée et efficace des avancées récentes de la recherche et met en valeur leur contribution aux questions éthiques contemporaines. Dans le paysage intellectuel anglophone, l’utilitarisme occupe (...)
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  15.  18
    In Memoriam (2) : David Lieberman.Emmanuelle de Champs - 2023 - Revue D’Études Benthamiennes 23.
    As a graduate student, years before I met David Lieberman, I had read _ The Province of Legislation Determined. _ I was immediately taken by the breath of his knowledge and the lack of affectation of his style. These qualities struck me again when I met him in person at several ISUS conferences, including the one he hosted so wonderfully in UC Berkeley in 2008. Generosity is a rare quality in academia. David’s friendship and the interest he displayed in the (...)
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  16.  21
    Jeremy Bentham, Preparatory Principles, ed. Douglas G. Long and Philip Schofield, The Collected Works of Jeremy Bentham.Emmanuelle de Champs - 2018 - Revue D’Études Benthamiennes 14.
    Au cours des années 1770, ayant trouvé sa vocation de réformateur du droit et guidé par le principe du plus grand bonheur du plus grand nombre, Jeremy Bentham rassemble ses idées dans de volumineux manuscrits qu’il classe sous le titre de « principes préparatoires ». La publication récente de ces feuillets par Douglas Long et Philip Schofield entr’ouvre la porte de l’atelier du philosophe au tout début de sa carrière. Car la décennie 1770 est particulièrement féconde pour Bentham. C’est pend...
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  17.  41
    Dissuasion as a Rhetorical Technique of Creating a General Disposition to Inaction.Emmanuelle Danblon - 2009 - Argumentation 23 (1):1-9.
    In this paper, it is argued that the classical rhetorical framework undergoes a transformation because of an important change in Western thought. Following this hypothesis, I analyze a rhetorical notion of “dissuasion” as a rhetorical technique of creating a “general disposition to inaction” in addition to a classical rhetorical notion of “dissuasion” that aims at “refraining from an action”.
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  18.  34
    The Notion of Pseudo-Argument in Perelman’s Thought.Emmanuelle Danblon - 2009 - Argumentation 23 (3):351-359.
    According to Perelman (Rhétoriques, Presses Universitaires de Bruxelles, 1989: 80), a pseudo-argument is an argument that is supposed to be convincing from a given audience viewpoint, while it is not from another audience viewpoint. Such a claim raises the traditional problem of the boundaries between the well known “convince versus persuade” dichotomy. This paper aims at investigating it from a contemporary rhetorical and argumentative perspective which will take into account the fictional dimension of persuasion. In this perspective, it will be (...)
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  19. Ancienne et Nouvelle Alliances dans le dessein de Dieu: A propos d'un article récent.Emmanuelle Main - 1996 - Nouvelle Revue Théologique 118 (1):34-58.
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  20.  26
    Le renouvellement du marxisme à travers la lecture fichtéenne de Jaurès.Emmanuelle Paré - 2012 - Fichte-Studien 38:83-101.
  21.  27
    The long-term effectiveness of cognitive behavior therapy for psychosis within a routine psychological therapies service.Emmanuelle Peters, Tessa Crombie, Deborah Agbedjro, Louise C. Johns, Daniel Stahl, Kathryn Greenwood, Nadine Keen, Juliana Onwumere, Elaine Hunter, Laura Smith & Elizabeth Kuipers - 2015 - Frontiers in Psychology 6.
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  22.  10
    Le pragmatisme et sa méthode: interdisciplinarité et observation en philosophie.Emmanuelle Rozier - 2011 - Paris: L'Harmattan.
    Dès 1890, aux Etats-Unis, des philosophes et des psychologues se sont intéressés au social et à aux pratiques vivantes. Tournés vers les usages du langage, ces philosophes pragmaticiens, Dewey, James, Mead, et bien sûr Peirce, engagent la philosophie vers l'action, le quotidien, la parole. Nous leur devons sans doute une nouvelle manière de concevoir la philosophie et sa méthode, un souci de l'interdisciplinarité et une pensée construite à partir de ce qu'elle apprend sur le terrain des pratiques.
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  23.  18
    La temporalité intergénérationnelle, une dimension incontournable des parcours.Emmanuelle Santelli - 2014 - Temporalités 20.
    Cet article se propose de réfléchir à l’apport de la temporalité intergénérationnelle. Pensée initialement pour analyser les parcours des descendants d’immigrés maghrébins dans la société française, la temporalité intergénérationnelle semble avoir une portée heuristique plus large. Pour parvenir à cette démonstration, l’auteur débute par une première partie consacrée à la prise en compte du temps dans l’analyse des parcours. Elle définit notamment la manière dont elle a mobilisé les concepts de temps et de parcours. Dans la deuxième partie, à partir (...)
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  24.  11
    The Ageing Body and the Ontology of Ageing: Athletic Competence in Later Life.Emmanuelle Tulle - 2008 - Body and Society 14 (3):1-19.
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  25. Philosophy, Critical Thinking and Philosophy for Children1.Marie-France Daniel & Emmanuelle Auriac - 2011 - Educational Philosophy and Theory 43 (5):415-435.
    For centuries, philosophy has been considered as an intellectual activity requiring complex cognitive skills and predispositions related to complex (or critical) thinking. The Philosophy for Children (P4C) approach aims at the development of critical thinking in pupils through philosophical dialogue. Some contest the introduction of P4C in the classroom, suggesting that the discussions it fosters are not philosophical in essence. In this text, we argue that P4C is philosophy.
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  26.  84
    Degeneracy and Complexity in Neuro-Behavioral Correlates of Team Coordination.Silke Dodel, Emmanuelle Tognoli & J. A. Scott Kelso - 2020 - Frontiers in Human Neuroscience 14.
  27. Informal Caregiver Burnout? Development of a Theoretical Framework to Understand the Impact of Caregiving.Pierre Gérain & Emmanuelle Zech - 2019 - Frontiers in Psychology 10.
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  28. The paradox of morality: An interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. New York: Routledge.
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  29.  60
    Wage Cuts and Managers’ Empathy: How a Positive Emotion Can Contribute to Positive Organizational Ethics in Difficult Times.Joerg Dietz & Emmanuelle P. Kleinlogel - 2014 - Journal of Business Ethics 119 (4):461-472.
    Using the lens of positive organizational ethics, we theorized that empathy affects decisions in ethical dilemmas that concern the well-being of not only the organization but also other stakeholders. We hypothesized and found that empathetic managers were less likely to comply with requests by an authority figure to cut the wages of their employees than were non-empathetic managers. However, when an authority figure requested to hold wages constant, empathy did not affect wage cut decisions. These findings imply that empathy can (...)
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  30.  20
    Universal Design for the Workplace: Ethical Considerations Regarding the Inclusion of Workers with Disabilities.Claire Doussard, Emmanuelle Garbe, Jeremy Morales & Julien Billion - 2024 - Journal of Business Ethics 194 (2):285-296.
    This paper examines the ethical issues of the inclusion of workers with disabilities in the workplace with a cross-fertilization approach between organization studies, the ethics of care, and a movement from the field of architecture and design that is called Universal Design (UD). It explores how organizations can use UD to develop more inclusive workplaces, first by applying UD principles to workspaces and second by showing how UD implies an integrative understanding of inclusion from the workspace to the workplace. Moreover, (...)
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  31.  37
    How Perceived Corporate Social Responsibility Affects Employee Cynicism: The Mediating Role of Organizational Trust.Carolina Serrano Archimi, Emmanuelle Reynaud, Hina Mahboob Yasin & Zeeshan Ahmed Bhatti - 2018 - Journal of Business Ethics 151 (4):907-921.
    This study examines to what extent perceived corporate social responsibility reduces employee cynicism, and whether trust plays a mediating role in the relationship between CSR and employee cynicism. Three distinct contributions beyond the existing literature are offered. First, the relationship between perceived CSR and employee cynicism is explored in greater detail than has previously been the case. Second, trust in the company leaders is positioned as a mediator of the relationship between CSR and employee cynicism. Third, we disaggregate the measure (...)
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  32.  76
    Does Informal Caregiving Lead to Parental Burnout? Comparing Parents Having Children With Mental and Physical Issues.Pierre Gérain & Emmanuelle Zech - 2018 - Frontiers in Psychology 9.
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  33. Philosophy, Critical Thinking and Philosophy for Children1.Marie Daniel & Emmanuelle Auriac - 2011 - Educational Philosophy and Theory 43 (5):415-435.
     
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  34.  74
    Emmanuel Levinas’s “The Spiritual Essence of Antisemitism (according to Jacques Maritain)”.Emmanuel Levinas & Michael Portal - 2021 - Levinas Studies 15:1-7.
    The following is an early, previously untranslated essay by Emmanuel Levinas concerning “the metaphysics of antisemitism.” This essay, published originally in 1938 for Paix et Droit, concerns the shared history and destiny of Jews and Christians, religious groups who maintain a relation of essential “foreignness” to, and so “do not belong” to, the “pagan” world. Levinas distinguishes between the long history of Jewish-Christian antagonism and the newer Nazi-style antisemitism, a particularly insidious “racism” that threatens both Jews and Christians. Levinas calls (...)
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  35.  2
    Emmanuel Lévinas.Emmanuel Lévinas & Jacques Rolland - 1984
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  36.  75
    The Newly Veiled Woman: Irigaray, Specularity, and the Islamic Veil.Anne-Emmanuelle Berger - 1998 - Diacritics 28 (1):93-119.
    In lieu of an abstract, here is a brief excerpt of the content:The Newly Veiled Woman: Irigaray, Specularity, and the Islamic VeilAnne-Emmanuelle Berger (bio)In 1995, in a piece published in a special issue of Les temps modernes devoted to the Algerian “Guerre des frères,” the late Monique Gadant, a sociologist of postcolonial Algeria, called for a dispassionate reflection on the reasons why a sizable number of Algerian women, in Algeria but also in France, decided to wear the hijab, or (...)
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  37.  17
    "La déontologie politique", ou, La pensée constitutionnelle de Jeremy Bentham.Emmanuelle de Champs - 2008 - Geneve: Droz.
    Inventeur du néologisme « déontologie », le philosophe anglais Jeremy Bentham lui donnait pour but de fixer ce qui doit être sous l'égide du principe de l'utilité, de concilier les intérêts privés et les intérêts publics. Emmanuelle de Champs explore la branche politique de la déontologie benthamienne, l'art du législateur, celui du droit constitutionnel, et la dimension morale de l'utilitarisme, qu'elle juge centrale dans le système philosophique benthamien. Elle montre que la théorie du langage et de la connaissance est (...)
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  38.  32
    Is it righteous to be?: interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford, Calif.: Stanford University Press. Edited by Jill Robbins.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
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  39.  24
    Répondre d'autrui Emmanuel Lévinas.Emmanuel Lévinas & Paul Ricœur - 1989
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  40.  33
    Meaning of space and architecture of place.Pierre Pellegrino & Emmanuelle P. Jeanneret - 2009 - Semiotica 2009 (175):269-296.
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  41. Rapport de l’enquête sur l’enseignement de la philosophie au cours de l’année scolaire 2023-2024 et sur la session 2024 du baccalauréat. [REVIEW]Emmanuelle Carlin - 2024 - L’Enseignement Philosophique 74 (4):101-144.
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  42.  14
    Book review: Aged by Culture. [REVIEW]Emmanuelle Tulle - 2006 - Body and Society 12 (3):127-129.
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  43.  11
    Leaving home: marriage, migration and gender in the Early Middle Ages.Emmanuelle Santinelli-Foltz - 2019 - Clio 50:249-273.
    Les stratégies matrimoniales élitaires entraînent des migrations d’individus des deux sexes, non seulement du conjoint qui rejoint l’autre, mais aussi de toutes sortes de personnes de milieux sociaux différents qui l’accompagnent. Ces migrations ne touchent cependant pas de la même manière hommes et femmes, même si certains aspects présentent des points communs. Il s’agit donc de les analyser, en plaçant le genre au cœur de la réflexion. Elles seront envisagées, dans le royaume des Francs du haut Moyen Âge, d’abord en (...)
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  44.  10
    Demenageries: thinking (of) animals after Derrida.Anne Emmanuelle Berger & Marta Segarra (eds.) - 2011 - New York: Rodopi.
    Demenageries, Thinking (of) Animals after Derrida is a collection of essays on animality following Jacques Derrida's work. The Western philosophical tradition separated animals from men by excluding the former from everything that was considered “proper to man”: laughing, suffering, mourning, and above all, thinking. The “animal” has traditionally been considered the absolute Other of humans. This radical otherness has served as the rationale for the domination, exploitation and slaughter of animals. What Derrida called “la pensée de l'animal” (which means both (...)
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  45.  47
    Demenageries: thinking (of) animals after Derrida.Anne-Emmanuelle Berger & Marta Segarra (eds.) - 2011 - New York: Rodopi.
    Thoughtprints Anne E. Berger andMarta Segarra I admit to it in the name of autobiography and in order to confide in you the following: [...] I have a particularly animalist perception and interpretation of what I do, think, write, live, ...
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  46.  79
    Greek and Egyptian Women in Ptolemaic Egypt.Anne-Emmanuelle Veïsse - 2011 - Clio 33:125-137.
    Alors même que les Grecs, dans l’Égypte des Ptolémées (323-330 av. nè), se trouvaient globalement dans une situation de « minorité dominante », il est généralement admis que la condition des femmes grecques était inférieure à celle des femmes égyptiennes en raison de l’obligation qui leur était faite d’être assistées en certaines matières par un représentant légal, leur kurios. Dans la pratique néanmoins, le kurios n’est pas nécessairement le signe d’une incapacité juridique de la Grecque d’Égypte. Avoir un kurios pouvait (...)
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  47.  45
    Facial Contrast Is a Cross-Cultural Cue for Perceiving Age.Aurélie Porcheron, Emmanuelle Mauger, Frédérique Soppelsa, Yuli Liu, Liezhong Ge, Olivier Pascalis, Richard Russell & Frédérique Morizot - 2017 - Frontiers in Psychology 8.
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  48.  5
    Politics of the Heart.Anne Emmanuelle Berger - 2025 - Derrida Today 18 (1):1-24.
    The heart is not a political concept, and is hardly a philosophical one. Yet, Derrida invites us to think about the heart, or more exactly with and from the heart, when it comes to certain political questions. The heart, he says, is on the side of life. ‘My’ heart, he shows, is always the other(‘s), or rather, ‘my heart of the other’. When politics is a matter of ‘living together’, of the possibility or impossibility of doing so, as is the (...)
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  49.  72
    Misconceptions in Science.Christophe Malaterre, Emmanuelle J. Javaux & Purificación López-García - 2023 - Perspectives on Science 31 (6):717-743.
    Disagreement in science exists in a variety of strengths, from doubt-raising articles and issues of non-reproducibility up to raging disputes and major controversies. An often-latent form of disagreement consists of misconceptions whereby false ideas are held that run contrary to what is commonly accepted as knowledge. Misconceptions have been the focus of much research in education science and psychology. Here we draw attention to misconceptions that may arise in the very practice of science. We highlight formal features that can be (...)
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    At the crossroads of care and disability: historical variations and international perspectives.Aurélie Damamme, Emmanuelle Fillion & Myriam Winance - 2016 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 10 (1):1-4.
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